Quaid E Azam Essay in English

Quaid E Azam Essay

The founder of Pakistan, Muhammad Ali Jinnah known as Quaid e Azam and Baba-e-Qoum (father of the Nation) was burned on December 25, 1876, in Karachi. Quaid e Azam is well known as a successful lawyer and political leader in the history of Pakistan as well as in the whole world.  The name of the father of Quaid-e-Azam was Jinnah Poonja and his mother’s name was Mithibai.

Quaid e Azam Muhammad Ali Jinnah belongs to a rich family that has a merchant business. Quaid-e-Azam gets his early education from a Christian missionary school and Madrasa-ul-Islam.  He was sent to England to get his higher education at the age of  16 and later he got admission in Law in Lincoln’s Inn Law School. After completing studying abroad, he took over managing his family business.

Political Career and Struggle for Pakistan:

Early Political Career:

Quaid e Azam started his political career as a member of the Indian National Congress in 1906, a main political party supporting Indian independence from British rule. To bring closer all the Indian communities, Jinnah worked towards Hindu-Muslim harmony in a united India.

However, he quickly became upset with the Congress’ rules, which omitted the rights and aspirations of Muslims. Jinnah firmly believed that the Muslims of India wanted a separate native land to save their political, financial, and social interests.

Formation of the All-India Muslim League:

In 1906, Quaid e Azam joined another political party known as the All India Muslim League, which aimed to protect the rights of Muslims and offer them a platform to voice their concerns. Over the years, Jinnah emerged as an outstanding chief in the Muslim League, advocating for the rights of Muslims and tirelessly running toward the advent of an independent Muslim state.

Two-Nation Theory:

The Two-Nation Theory of Quaid e Azam proposed that Hindus and Muslims were two nations with different religious, cultural, and social identities. Jinnah believed that Muslims needed a separate country in which they can shield their political, economic, and social interests and freely practice their religion.

Lahore Resolution of 1940:

As President of the Muslim League, Quaid e Azam played an important role in the formulation and adoption of the Lahore resolution on March 23, 1940. The resolution demanded independent states in areas where Muslims were the majority, setting the stage for the eventual establishment of Pakistan.

Negotiations with the British and Congress:

Quaid-e-Azam engaged in negotiations with the British government and the Indian countrywide Congress for the rights of Muslims. When he did not get exceptional results then he intensified his efforts for the creation of Pakistan.

Struggle for Pakistan:

As the demand for Pakistan gained momentum, Jinnah led various political campaigns, protests, and negotiations with the British authorities. Millions of Muslims across the subcontinent were inspired by his vision and determination to band together to get a separate country. The British government eventually accepted Pakistan as a separate country and on 14 August 1947, Pakistan was established as an independent country.

Partition and Independence:

After years of political negotiations and struggles, Pakistan was finally achieved on August 14, 1947. Jinnah became the first Governor General after the creation of Pakistan.

Jinnah firmly believed in the standards of constitutionalism and democracy. In his inaugural address to the Constituent Meeting of Pakistan on August 11, 1947, he outlined his imaginative and prescient vision for the new country. He emphasized the importance of justice, equality, and non secular freedom, envisioning Pakistan as a current, revolutionary, and democratic state in which all citizens, regardless of their faith, caste, or creed, would stay in concord.

Jinnah labored tirelessly to build a strong and inclusive political framework for Pakistan. He advocated for a parliamentary device, a strong judiciary, and the same rights for all residents. He appointed famed jurists and intellectuals to key positions and laid the groundwork for the charter of Pakistan, which became finalized after his death.


Quaid-e-Azam Muhammad Ali Jinnah’s contributions to Pakistan’s creation and his unwavering dedication to democratic values will inspire generations. His leadership and statesmanship continue to be extraordinary in the annals of history. Jinnah’s imaginative and prescient vision of Pakistan as a democratic, tolerant, and innovative nation serves as a guide for its residents.

Jinnah’s legacy extends beyond the advent of Pakistan. His relentless warfare for the rights of Muslims and his advocacy for a separate homeland provided a platform for the marginalized communities of the subcontinent. His unwavering commitment to the standards of justice, equality, and non secular freedom resonates with people across the world, as his vision for Pakistan encompasses the values loved by all democratic countries.

Moreover, Jinnah’s leadership throughout the tumultuous times of Partition was marked by his efforts to ensure a nonviolent transfer of energy and the safety of minority rights. 

Quaid e Azam’s final message:

Quaid-e-Azam also cared about the significance of social justice and financial equality. He envisioned a society where the space between the rich and the poor might be narrowed and absolutely everyone would have equal opportunities to prosper and prevail. He advised the leaders and citizens of Pakistan to work collectively to construct a just and equitable society.

Every other key aspect of his message became the significance of schooling and knowledge. Jinnah believed that for the development of the nation and country, education was the first and most important thing. Quaid-e-Azam predicted a Pakistan wherein justice could be successful and where leaders would serve human beings with honesty and integrity.

Most famous quotes by Quaid e Azam:

  • “With faith, discipline, and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.”
  • “My message of hope, courage, and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.”
  • “Democracy is in the blood of the Muslims, who look upon complete equality of mankind and believe in fraternity, equality, and liberty.”
  • “Come forward as servants of Islam, organize the people economically, socially, educationally, and politically, and I am sure that you will be a power that will be accepted by everybody.”
  • “No struggle can ever succeed without women participating side by side with men.”

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